American, 1818-1866  Related Paintings of Thomas Mickell Burnham :. | The Horse Dealers | The Dresden Altarpiece | Lamb worship | Fresco at the Siena Cathedral by Pinturicchio depicting Pope Pius II | Self-Portrait |
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John Closterman
John Closterman (1660-1711) (also spelled Cloosterman, Klosterman), portrait-painter, born in Osnabruck, the son of an artist, who taught him the rudiments of design. In 1679 he went to Paris, accompanied by his countryman Tiburen, and there worked under Francois de Troy. In 1681 he came to England, and painted draperies for John Riley, at whose death, in 1691, Closterman finished several of his portraits. This recommended him to the Duke of Somerset, but he lost his favour on account of a dispute about a picture of Guercino, specially acquired for his grace, and which was afterwards purchased by Lord Halifax. In 1696 he was invited to the court of Spain, and executed the portraits of the king and queen; he also went to Italy twice, and made several acquisitions of works of art. On returning to England he obtained considerable employment, and married an Englishwoman. He buried his wife, Hannah, on 27 January 1702. According to Arnold Houbraken, he later took a mistress, who then ruined him by her extravagant habits, and ultimately left him in a state of dejection of body and mind that led to his ultimate decline. Jacob Campo Weyerman, who took much of his biographical material from Houbraken, states "Closterman had taken a beautiful mistress who, while he was away in the country, robbed him of his valuables and disappeared, actions which drove the painter into madness". He died in 1711, and was buried in Covent Garden churchyard.
gromaire
Marcel Gromaire (July 24, 1892 ?C April 11, 1971) was a French painter. He painted many works on social subjects, and is often connotated with Social Realism.
Ivan Nikolaevich Kramskoi
(June 8 (O.S. May 27), 1837 ?C April 6 (O.S. March 24), 1887; was a Russian painter and art critic. He was an intellectual leader of the Russian democratic art movement in 1860-1880. Kramskoi came from a poor petty-bourgeois family. From 1857 to 1863 he studied at the St. Petersburg Academy of Arts; he reacted against academic art and was an initiator of the "revolt of fourteen" which ended with the expulsion from the Academy of a group of its graduates, who organized the Artel of Artists Influenced by the ideas of the Russian revolutionary democrats, Kramskoi asserted the high public duty of the artist, principles of realism, and the moral substance and nationality of art. He became one of the main founders and ideologists of the Company of Itinerant Art Exhibitions (or Peredvizhniki). In 1863-1868 he taught at the drawing school of a society for the promotion of applied arts. He created a gallery of portraits of important Russian writers, scientists, artists and public figures (Lev Nikolaevich Tolstoy, 1873, Ivan Shishkin, 1873, Pavel Mikhailovich Tretyakov, 1876, Mikhail Saltykov-Shchedrin, 1879, Sergei Botkin, 1880) in which expressive simplicity of composition and clarity of depiction emphasize profound psychological elements of character. Kramskoi's democratic ideals found their brightest expression in his portraits of peasants, which portrayed a wealth of character-details in representatives of the common people. In one of Kramskoi's most well known paintings, Christ in the Desert (1872, Tretyakov gallery), he continued Alexander Ivanov's humanistic tradition by treating a religious subject in moral Cphilosophical terms. He imbued his image of Christ with dramatic experiences in a deeply psychological and vital interpretation, evoking the idea of his heroic self-sacrifice. Aspiring to expand the ideological expressiveness of his images, Kramskoi created art that existed on the cusp of portraiture and genre-painting ("Nekrasov during the period of 'Last songs,'" 1877-C78; "Unknown Woman," 1883; "Inconsolable grief," 1884; all in Tretyakov gallery). These paintings disclose their subjects' complex and sincere emotions, their personalities and fates. The democratic orientation of Kramskoi's art, his acute critical judgments about it, and his persistent quest for objective public criteria for the evaluation of art exerted an essential influence on the development of democratic art and aesthetics in Russia in the last third of the nineteenth century.